HELLHOUND aka Devil Dog

 

 

BEARER OF DEATH? "Hellhound" is only one of many names used to describe ethereal, black dogs that roam hillsides and graveyards. With their glowing red eyes, super strength and speed, and a tendency to trail fire and brimstone in their wake, Hellhounds make for a terrifying messenger from the underworld. They are said to have been created by a group of ancient demons to serve as heralds of death, and seeing a Hellhound — some say once and others claim it takes three sightings — inevitably leads to the viewer's demise. Hellhounds boast many titles, including Black Shuck, Cerberus, Garm and Perro Negro. In the popular Harry Potter series, author J.K. Rowling referred to a menacing Hellhound as "The Grim." Legend says that if someone is to stare into its eyes three times or more, the person will definitely die. In cultures that associate the afterlife with fire, hellhounds may have fire-based abilities and appearance. They are often assigned to guard the entrances to the world of the dead, such as graveyards and burial grounds, or undertake other duties related to the afterlife or the supernatural, such as hunting lost souls or guarding a supernatural treasure. In European legends, seeing a hellhound or hearing it howl may be either an omen of death or even a cause of death. Some supernatural dogs, such as the Welsh Cŵn Annwn, were actually believed to be benign. However, encountering them was still considered to be a sign of imminent death. The most famous hellhound is probably Cerberus from Greek mythology. Hellhounds are also famous for appearing in Northern European mythology and folklore as a part of the Wild Hunt. These hounds are given several different names in local folklore, but they display typical hellhound characteristics. The myth is common across Great Britain, and many names are given to the apparitions: Moddey Dhoo of the Isle of Man, Gwyllgi of Wales, and so on (see Black dog (ghost)). The earliest mention of these myths are in both Walter Map's De Nugis Curianium (1190) and the Welsh myth cycle of the Four Branches of the Mabinogi (ca. 10th-13th century In Southern Mexican and Central American folklore, the Cadejo is a big black dog that haunts travellers who walk late at night on rural roads. The term is also common in American blues music, such as in Robert Johnson's "Hellhound on my Trail" Barghest, Bargtjest, Bo-guest, Bargest or Barguest is the name often given in the north of England, especially in Yorkshire, to a legendary monstrous black dog with huge teeth and claws, though in other cases the name can refer to a ghost or Household elf, especially in Northumberland and Durham (see Cauld Lad of Hylton). One is said to frequent a remote gorge named Troller's Gill. There is also a story of a Barghest entering the city of York occasionally, where, according to legend, it preys on lone travellers in the city's narrow Snickelways. Whitby is also associated with the spectre A famous Barghest was said to live near Darlington who was said to take the form of a headless man (who would vanish in flames), a headless lady, a white cat, a dog, rabbit and black dog. Another was said to live in an "uncannie-looking" dale between Darlington and Houghton, near Throstlenest The derivation of the word barghest is disputed. Ghost in the north of England was once pronounced guest, and the name is thought to be burh-ghest: town-ghost. Others explain it as German Berg-geist (mountain spirit), or Bär-geist (bear-spirit), in allusion to its alleged appearance at times as a bear. Another mooted derivation is 'Bier-Geist', the 'spirit of the funeral bier' AN ANCIENT LEGEND: Hellhound legends date back to the time of Vikings and sightings have been reported throughout history. These sightings, which are not confined to one region of the world, have more recently occurred near cemeteries in Connecticut, Kentucky, Louisiana and Ohio. From Wikipedia, the free encyclopedia Goddess Hel and the hound Garmr by Johannes Gehrts, 1889 A hellhound is a supernatural dog, found in folklore. A wide variety of ominous or hellish supernatural dogs occur in mythologies around the world, similar to the ubiquitous dragon. Features that have been attributed to hellhounds include black fur, glowing red or sometimes glowing yellow eyes, super strength or speed, ghostly or phantom characteristics, foul odor, and sometimes even the ability to talk. Legend says that if someone is to stare into its eyes three times or more, the person will definitely die. In cultures that associate the afterlife with fire, hellhounds may have fire-based abilities and appearance. They are often assigned to guard the entrances to the world of the dead, such as graveyards and burial grounds, or undertake other duties related to the afterlife or the supernatural, such as hunting lost souls or guarding a supernatural treasure. In European legends, seeing a hellhound or hearing it howl may be either an omen of death or even a cause of death. Some supernatural dogs, such as the Welsh Cŵn Annwn, were actually believed to be benign. However, encountering them was still considered to be a sign of imminent death. The most famous hellhound is probably Cerberus from Greek mythology. Hellhounds are also famous for appearing in Northern European mythology and folklore as a part of the Wild Hunt. These hounds are given several different names in local folklore, but they display typical hellhound characteristics. The myth is common across Great Britain, and many names are given to the apparitions: Moddey Dhoo of the Isle of Man, Gwyllgi of Wales, and so on (see Black dog (ghost)). The earliest mention of these myths are in both Walter Map's De Nugis Curianium (1190) and the Welsh myth cycle of the Four Branches of the Mabinogi (ca. 10th-13th century)[citation needed]. In Southern Mexican and Central American folklore, the Cadejo is a big black dog that haunts travellers who walk late at night on rural roads. The term is also common in American blues music, such as in Robert Johnson's "Hellhound on my Trail Barghest, Bargtjest, Bo-guest, Bargest or Barguest is the name often given in the north of England, especially in Yorkshire, to a legendary monstrous black dog with huge teeth and claws, though in other cases the name can refer to a ghost or Household elf, especially in Northumberland and Durham (see Cauld Lad of Hylton). One is said to frequent a remote gorge named Troller's Gill. There is also a story of a Barghest entering the city of York occasionally, where, according to legend, it preys on lone travellers in the city's narrow Snickelways. Whitby is also associated with the spectre.[1] A famous Barghest was said to live near Darlington who was said to take the form of a headless man (who would vanish in flames), a headless lady, a white cat, a dog, rabbit and black dog. Another was said to live in an "uncannie-looking" dale between Darlington and Houghton, near Throstlenes The derivation of the word barghest is disputed. Ghost in the north of England was once pronounced guest, and the name is thought to be burh-ghest: town-ghost. Others explain it as German Berg-geist (mountain spirit), or Bär-geist (bear-spirit), in allusion to its alleged appearance at times as a bear. Another mooted derivation is 'Bier-Geist', the 'spirit of the funeral bier'. Black Shuck or Old Shuck is the name given to a ghostly black dog which is said to roam the Norfolk, Essex and Suffolk coastline. Black Shuck is sometimes referred to as the Doom Dog. For centuries, inhabitants of England have told tales of a large black dog with malevolent flaming eyes (or in some variants of the legend a single eye) that are red or alternatively green. They are described as being 'like saucers'. According to reports, the beast varies in size and stature from that of simply a large dog to being the size of a horse. There are legends of Black Shuck roaming the Anglian countryside since before Vikings. His name may derive from the Old English word scucca meaning "demon", or possibly from the local dialect word shucky meaning "shaggy" or "hairy". The legend may have been part of the inspiration for the Sherlock Holmes novel The Hound of the Baskervilles. It is said that his appearance bodes ill to the beholder, although not always. More often than not, stories tell of Black Shuck terrifying his victims, but leaving them alone to continue living normal lives; in some cases it has supposedly happened before close relatives to the observer die or become ill. In other tales he's regarded to be relatively benign and said to accompany women on their way home in the role of protector rather than a portent of ill omen.[3] Sometimes Black Shuck has appeared headless, and at other times he appears to float on a carpet of mist. According to folklore, the spectre often haunts graveyards, sideroads, crossroads and dark forests. Black Shuck is also said to haunt the coast road between West Runton and Overstrand. [edit] Appearance in Bungay and Blythburgh One of the most notable reports of Black Shuck is of his appearance at the churches of Bungay and Blythburgh in Suffolk. On 4 August 1577, at Blythburgh, Black Shuck is said to have burst in through the church doors. He ran up the nave, past a large congregation, killing a man and boy and causing the church tower to collapse through the roof. As the dog left, he left scorch marks on the north door which can be seen at the church to this day.Two men were touched by the beast and fell down dead The encounter on the same day at Bungay was described in "A Straunge and Terrible Wunder" by the Reverend Abraham Fleming in 1577: “ This black dog, or the divel in such a linenesse (God hee knoweth al who worketh all,) runing all along down the body of the church with great swiftnesse, and incredible haste, among the people, in a visible fourm and shape, passed between two persons, as they were kneeling uppon their knees, and occupied in prayer as it seemed, wrung the necks of them bothe at one instant clene backward, in somuch that even at a mome[n]t where they kneeled, they stra[n]gely dyed. ” Other accounts attribute the event to lightning or the Devil. The scorch marks on the door are referred to by the locals as "the devil’s fingerprints", and the event is remembered in this verse: “ All down the church in midst of fire, the hellish monster flew, and, passing onward to the quire, he many people slew. ” The appearance in Chignal St James/Chignal Smealy, small villages near Chelmsford, Essex are said to have occurred many years ago. All those said to have seen the devil dog are rumoured to have met an untimely end within a year of seeing the red-eyed devil dog, matching the legend that all that see Black Shuck will perish within a year of looking into his eyes. These are of course all rumours and superstition, however, many websites exist acting as directories of sighting of Black Shuck, and these can easily be found on the popular search engines. In recent times, sightings of Black Shuck in the Chignal area have been put down to sightings of black dogs that belong to residents roaming the village, such as The Three Elms pubs large black labradoodle and the Gardening Express nursery terrier cross In Catalan myth, Dip is an evil, black, hairy dog, an emissary of the Devil, who sucks people's blood. Like other figures associated with demons in Catalan myth, he is lame in one leg. Dip is pictured on the escutcheon of Pratdip In Welsh mythology and folklore, Cŵn Annwn ( /ˌkuːn ˈænʊn/; "hounds of Annwn") were the spectral hounds of Annwn, the otherworld of Welsh myth. They were associated with a form of the Wild Hunt, presided over by Gwynn ap Nudd (rather than Arawn, king of Annwn in the First Branch of the Mabinogi). Christians came to dub these mythical creatures as "The Hounds of Hell" or "Dogs of Hell" and theorised they were therefore owned by Satan. However, the Annwn of medieval Welsh tradition is an otherworldly paradise and not a hell or abode of dead souls. In Wales, they were associated with migrating geese, supposedly because their honking in the night is reminiscent of barking dogs. They are supposed to hunt on specific nights (the eves of St. John, St. Martin, Saint Michael the Archangel, All Saints, Christmas, New Year, Saint Agnes, Saint David, and Good Friday), or just in the autumn and winter. Some say Arawn only hunts from Christmas to Twelfth Night The Cŵn Annwn also came to be regarded as the escorts of souls on their journey to the Otherworld. The hounds are sometimes accompanied by a fearsome hag called Mallt-y-Nos, "Matilda of the Night". An alternative name in Welsh folklore is Cŵn Mamau ("Hounds of the Mothers"). In other traditions similar spectral hounds are found, e.g. Gabriel Hounds (England), Ratchets (England), Yell Hounds (Isle of Man), related to Herne the Hunter's hounds, which form part of the Wild Hunt. Hunting grounds for the Cŵn Annwn are said to include the mountain of Cadair Idris, where it is believed "the howling of these huge dogs foretold death to anyone who heard them According to Welsh folklore, their growling is loudest when they are at a distance, and as they draw nearer, it grows softer and softer. Their coming is generally seen as a death portent. Gwyllgi The gwyllgi (Welsh pronunciation: [ˈɡwɪɬɡi]; compound noun of either gwyllt "wild" or gwyll "twilight" + ci "dog"[1]) is a mythical dog from Wales that appears as a frightful apparition of a mastiff with baleful breath and blazing red eyes. It is referred to as "The Dog of Darkness" or "The Black Hound of Destiny",the apparition's favourite haunt being lonely roads at night. It is said to resemble a mastiff. Yeth Hound The yeth hound, also called the yell hound is a Black dog found in Devon folklore. According to Brewer's Dictionary of Phrase and Fable, the yeth hound is a headless dog, said to be the spirit of an unbaptised child, which rambles through the woods at night making wailing noises. The yeth hound is also mentioned in The Denham Tracts. Church Grim The Church Grim, Kirk Grim, Kyrkogrim (Swedish) or Kirkonväki (Finnish) is a figure from English and Scandinavian folklore. They are said to be the attendant spirits of churches, overseeing the welfare of their particular church. English Church Grims are said to enjoy loudly ringing the bells. They may appear as black dogs or as small, misshapen, dark-skinned people. The Swedish Kyrkogrim are said to be the spirits of animals sacrificed by early Christians at the building of a new churc In parts of Europe, including Britain and Scandinavia, a completely black dog would be buried alive on the north side of the grounds of a newly built church, creating a guardian spirit, the church grim, in order to protect the church from the devil. Church Grim in Fiction The Church-grim by Eden Philpotts is a short story published in the September 1914 edition of The Century Magazine, New York. In Harry Potter and the Prisoner of Azkaban, Sybill Trelawney, the divination teacher, associates Harry's tea leaves with the Grim, which she calls "a black dog who haunts churchyards." The Church Grim inspired the creation of the Grim, which is said in the book to be an omen of death. Gytrash The title character in Charlotte Brontë's 1847 novel Jane Eyre is reminded of a Gytrash when she first sees Mr Rochester's black horse Mesrour and his black and white dog Pilot. Illustration by F. H. Townsend for the second edition of the book. The Gytrash ( /ɡaɪˈtræʃ/), a legendary black dog known in northern England, was said to haunt lonely roads awaiting travellers.[8] Appearing in the shape of horses, mules, or dogs, the Gytrash haunt solitary ways and lead people astray. They are usually feared, but they can also be benevolent, guiding lost travelers to the right road. In some parts of Lincolnshire and Yorkshire the gytrash was known as the 'Shagfoal' and took the form of a spectral mule or donkey with eyes that glowed like burning coals. In this form the beast was believed to be purely malevolent. As this horse approached, and as I watched for it to appear through the dusk, I remembered certain of Bessie's tales, wherein figured a North-of-England spirit called a "Gytrash," which, in the form of horse, mule, or large dog, haunted solitary ways, and sometimes came upon belated travellers, as this horse was now coming upon me. It was very near, but not yet in sight; when, in addition to the tramp, tramp, I heard a rush under the hedge, and close down by the hazel stems glided a great dog, whose black and white colour made him a distinct object against the trees. It was exactly one form of Bessie's Gytrash -- a lion-like creature with long hair and a huge head [...], with strange pretercanine eyes [...]. The horse followed, -- a tall steed [...]. Nothing ever rode the Gytrash: it was always alone [...]. — Excerpt from Charlotte Brontë's Jane Eyre, chapter xii[9] The Gytrash's emergence as Rochester's innocuous dog Pilot has been interpreted as a subtle mockery of the mysteriousness and romanticism that surrounds his character and which clouds Jane's perception Brontë's reference in 1847 is probably the earliest reference to the beast and forms the basis for subsequent citations